the local church

In James 3:13-18 we’re given a critically important contrast between two opposing standards of wisdom. One type of wisdom James describes as “earthly, unspiritual, demonic” (3:15). This kind of wisdom always exists and states its claims where “bitter jealously and selfish ambition” are driving the heart of man (3:14). Moreover, James informs us that where these sins of the heart are dominant “there will be disorder and every vile practice” (3:16). What’s most salient concerning this divine observation is that James is writing this to the church! The implication of which we should not miss: that in a local church of fellow Christians such “earthly, unspiritual, [and] demonic” wisdom can take the field and rule the day. Since we still have the law of sin to contend with in our members (cf. Rom. 7:23) prior to our entry into glory; then we must always be on the guard against our thoughts and affections being taken captive by such carnal wisdom.

But how exactly do we guard against earthly, unspiritual, and demonic wisdom? It’s by keeping in step with “the wisdom from above” (3:17). In contrast to carnal wisdom, James calls us to take on the traits of heavenly wisdom. What does this look like? When the wisdom of God is pervasive in the life of a church, it will be seen as follows – that it is “first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere”(3:17b). In the first place, godly wisdom or the wisdom generated by the Spirit in God’s people is principally pure. The idea behind this descriptive is pressing us to see that because this wisdom is from God then it’s without any contamination or vileness or sin. God’s wisdom is holy because God is holy. There’s nothing earthly, carnal, or demonic about it. It is separate from anything born of either man or devil.

In the second place, since godly wisdom is holy wisdom then it is seen by its first effects as peaceable. There’s nothing divisive about heavenly wisdom wherein a gathered body of believers would be torn asunder. It abhors those sins which pull the people of God apart like bearing false witness against others or sowing discord among the brethren (cf. Exodus 20:16; Proverbs 6:19). Where godly wisdom is permeating a church, the body of Christ will be sparing no effort to maintain the unity of the Spirit in the bond of peace (Ephesians 4:1-3). They will be pursing peace and making for peace with each other.

In the third place, godly wisdom will be seen as gentle. The idea behind this word in the original Greek has been best understood as equitable and fair. What this tells us is that when we’re walking in God’s wisdom we will be careful not to jump to conclusions about people and circumstances that we know so little about (Proverbs 18:13). We’ll go out of our way to treat everyone with both sympathy and empathy – as opposed to dealing with them by a heavy and cruel temper laced in a cynical spirit.

In the fourth place, godly wisdom shows up when God’s people are open to reason. This trait is most evident in Christians who are teachable and easy to entreat rather than stubborn, argumentative, and self-willed. Instead of approaching someone with unverified, baseless accusations, God’s wisdom teaches us to ask first and search out what the truth is before making a final conclusion (Proverbs 18:13,17). Moreover, in the spirit of reasonableness, even if our initial ideas about people and circumstances prove wrong, we’ll yield to the facts discovered and discard those primal ideas. This grace of godly wisdom is so huge in matters of dispute between Christians. How many churches could have avoided splits if only certain brethren were open to reason?

In the fifth place, godly wisdom is manifested by a fullness of mercy. To be merciful is not to simply show pity toward someone, but to put that pity into action. It’s the Good Samaritan (Luke 10:30-37) sacrificing time and treasures to relieve the suffering of a man who can’t help himself. Yet, not only is this grace of mercy revealed in acts of physical and monetary needs; but even more critical, when we’re full of mercy our hearts are actively ready and willing to forgive others. You can’t hold a grudge when you’re full of mercy.

In the sixth place, godly wisdom is full of…good fruits. This has to be understood as shorthand for the fruit of the Spirit and all that proceeds from that divine produce (Galatians 5:22-23). It tells us therefore that when we’re walking in godly wisdom we will be living out a godly life! You can’t have one without the other.

In the seventh place, godly wisdom is impartial. This is a rare word in the New Testament, used only here in James 3:17. Combined with those graces of equity and reasonableness, to be impartial is not to play favorites which is a common ploy used when scheming to sow discord among the brethren. Favoritism feeds on showing flattery to hand-picked individuals in order to take advantage of them and use them for one’s own selfish ends. This sin is rampant in politics – but alas! even in the church do we see this at work. Yet, when led by God’s wisdom we show no favorites. Each person is to be handled and judged on their own merits and weighed by the truth of God’s Word rather than our personal prejudices.

In the final place, godly wisdom is characterized by someone who is sincere. A better translation of this term would be “without hypocrisy.” There’s nothing ever done in pretense by the wisdom which is from above. Godly wisdom is open, honest, and transparent. It’s real and not fake. It strives to do unto others as you would have them do unto you (Matthew 7:12).

When such wisdom as this is working and ruling in a community and fellowship of God’s people, can you imagine how healthy a local church like this would be? No division. No disorder. No animosity between the brethren. But harmony, order, and peace. When the world looks into a church ruled by godly wisdom they behold something altogether other worldly. But to see this, there must be in Christians an active walk in the power of the Spirit ruled by the Word of God. For this wisdom is from above. It therefore takes supernatural strength wrought by the indwelling Holy Spirit, combined with the light of God’s Word’s as our guide, to establish our steps in this way. No church should settle for anything less.

Titus 3:10-11 contains what is perhaps some of the hardest words in the New Testament scriptures concerning what would be a particular case in the matter of corrective church discipline. It has to do with a certain type of person who may rise up in the life of a local church. “A person,” whom the apostle Paul describes as one, “who STIRS UP DIVISION.”

This expression is the translation of the Greek term airetikos. It’s root meaning has to do with the power of choosing, but came to characterize those people who were self-willed in their opinions and assertions which they placed above the truth, refusing even to consider views contrary to their own. In short, they are a law to themselves, having no concern for either truth or unity. It is very significant that from this same Greek word is derived the term “heretic.”

But here in Titus 3:10, Paul is employing this word to describe anyone in the church who is both divisive and disruptive. And what we must especially understand about such a person, is that they are some of the most destructive and dangerous people that any local church may have to face. Why is this? R. Kent Hughes, in his commentary on Titus 3:10, answers this question by helping us to see what is behind the factious or divisive person. He writes:

Those who are divisive…lust for the fray, incite its onset, and delight in being able to conquer another person. For them victory means everything. So in an argument they twist words, call names, threaten, manipulate procedures, and attempt to extend the debate as long as possible and along as many fronts as possible.

In John Calvin’s (1509-1564) exposition of Titus 3:10, he said of the factious person that there is no end to their quarrels and disputes. They will never lack words, and they will gain fresh courage from their shameless bold endeavors to keep on fighting. And Calvin observed, that for faithful pastors, such divisive people in the church are the tools of Satan to entangle them and draw them away from their diligence and calling to shepherd the flock of God. This is why Calvin warned the church of such people by saying:

This person so described includes all ambitious, unruly, contentious people, who, led away by sinful passions, disturb the peace of the Church, and raise disputing. In short, every person who, by his overweening pride, breaks up the unity of the Church…Whenever the [stubbornness] of any person grows to such an extent, that, led by selfish motives, he either separates from the body, or draws away some of the flock, or interrupts the course of sound doctrine, in such a case we must boldly resist.

Needless to say, the factious or divisive person in the church, is not to be taken for granted nor handled with “kid gloves.” They are an opposing menace to the peace and unity of any local church. So, how then, does God inspire His apostle to instruct the church in the way they must deal with divisive people? Consider the rest of Titus 3:10 – “…after warning him once and then twice, have nothing more to do with him.”

What does this mean? What’s the application we’re to follow here? It’s really simple and direct. A factious person in the church is to be given ONLY two warnings to repent. They are to be admonished concerning their divisive behavior only “twice.” And if these two efforts in calling them to repent prove ineffective and unfruitful, then the church and its leaders are to “have nothing more to do with him.”

You say, “What could that mean?” It means you have nothing more to do with him. This expression is the translation of a Greek term that means literally “to reject.” Moreover, it is used as a present middle imperative. The rejection is a divine command of God and it is a rejection that is total and ongoing. You don’t keep company with them. You don’t break bread with them. You don’t do business with them. You don’t have little private meetings with them. And if they have already left the church, then you don’t, under any circumstances, seek to reach out to them because you think that somehow you can help them and win them back. No, you can’t! God says, “Have nothing more to do with them” – and God means what He says!

But it might be asked, “Why is God’s command so severe about divisive people?” The answer to this question is found in the next verse. Titus 3:11 says, “…knowing that such a person is warped and sinful; he is self-condemned.” In these words we are given, by divine inspiration, what is really going on in the heart of a factious person. First, they are “warped.” This term, used in the perfect tense, describes a factious person in a continual state of moral perversion, being twisted and turned out in their thinking, wholly out of touch with the truth. Second, they are “sinful.” This is a present tense verb. It means the divisive man is sinning by deliberately missing the mark of God’s divine standard, through his refusal to receive correction and repent. Lastly, they are “self-condemned.” This term describes the divisive person as someone who knows that in his deliberate refusal to abandon his self-chosen views, he is wrong and stands condemned by his own better judgment.

Is it any wonder then, that God commands us as the church to have nothing more to do with divisive people? A person in this spiritual condition, in this settled pattern of sin, cannot be reached. They do not care about the truth. They do not care about the peace and unity of the church. All they care about is their self-willed agenda. It’s their way or the highway. And they will do whatever it takes to win their agenda and reach their goal, as long as people in the church give them an audience. Thus, God, in His infinite wisdom, orders us as His church to admonish the factious person only twice – and if these two efforts fail to bring them to repentance, then we’re to cut off all our ties with such a person – because they are “warped and sinful; [being] self-condemned.” This therefore is how we must deal with divisive people.

Wisdom from Above

How to Deal with Divisive People